PAGE ONE
Fall, 2001 Issue:
Spirit & Crisis

EDITOR'S NOTE
When Buddhists
Meet a bin-Laden

BUDDHASCOPE
Spiritual Spuds
& Alien Buddhas

DHARMATALK
On Revulsion
& Anger-Eating

FOUNDOBJECTS
Mohammed Never
Said be a Bomb

GUESTCOLUMN
Mental Muck-ups in
Post-Sept. 11 life

QUOTES
Words to the Wise
From the Wise

POETRY
Poetic Irreverence
from the Kitchen

READING ROOM
Useful Information
and Inspiration.

REVIEWS
Zen Pop by
Leonard Cohen

CONTACT US
About us.

SITE INDEX
A full index of
past features

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It's free and easy.

NINE POEMS Continued: 1 | 2

Among pines and boulders,

    the path is clearest

when there is no place to go,


for through clouds and cliffs,

    one goes nowhere

when there is no place to go,


and one can go nowhere

till he knows the path, too,

    is a place.

Fire Boy talks to himself,

    all morning, trimming wicks for lamps.


"If we could run fast enough,

    we might always live in daylight

      and never needs lamps.


    "What a bright day that would be!"


Sounds too much like too much work —

      for this ragged janitor, at least.


And if one could run that fast,

      he'd better stay in one place

    and learn the pace of the day.

Big Shield once told me all

    may be enlightened:

serpent, stone, bell, moon, pine.


Imagine that.


Yet my question remains:

    "On what great day

will fear and hope finally die?"


    "Back to work,"

      said Big Shield.

"Even the sun must climb Cold Peak."

Who works to be free

will never be free.


Raise two hands to your eyes.

Show yourself your bonds.

You see nothing.


Pity those bound by a whisper of wishes.


You are free

only when you forget

you are free.


If you seek freedom,

desire binds you,

and you are not free.


You are free.

    Young monks gaped in awe

when the old master came to meals but never ate.


      Their fear was funny.

They whispered of hungry ghosts, magic kettles,

        and lost desires of the holy.

I teased them with tales of one-eyed demons rising in the dark.


    One night, I caught the old master

at the trap in the drain where rice gathers

    when monks wash their bowls

      after the evening meal.


No more rice than would fill a hermit's thimble,

      yet the old monk carried

his portion to a spot warmed by the stove

    and ate his meal with simple grace.


      Such is the way.

Numbskulls never tire of stuffing empty heads

        with grain too good for them,

    while the wise survive on scraps

left by a sullen cleaning of bowls and sticks.


      One wishes

the mouths of fools might open

    only to shove in rice.

        With no Master,

      I have none to visit

in Autumn, when wind blows

    six-petaled blossoms from the West.


      Under only clouds and stars,

I lie on steps before the kitchen door,

    fart and scratch myself

      like any Buddha.

There are many ways to the Lotus Peak,

    Each finds a path to suit his steps,

      and none sees others

    from the way one walks.


    All paths converge at the peak.


From the plains, the mountain grants

      a single trail to climb,

yet the peak reveals the ways are many,

    though one chooses only one.

Will good and evil deeds be weighed?

    Who ponders such nonsense is lost.


      Does a farmer eaten by a tiger

      mourn the rice he harvested?


If the ugly, filthy feet of the Buddha

      protrude from the pyre,


      one may snicker softly

    as flames tickle the toes


    and black smoke rises

    in vain to the sun.

You may order Eric Paul Shaffer's "Living at the Monastery, Working in the Kitchen" at www.leapingdogpress.com or by calling (703) 864-6148.

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